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Tuesday, November 18, 2014

From equality to mediocrity

Source: BBC

The end, on a show of hands.

The mighty Church of England reduced to a debating chamber making up their own rules contrary to the faith of the Apostolic Church and ignoring the wiser counsel of the majority of Anglicans, the Catholic Church and the Orthodox Church.

It is said that our Primus inter pares, the Archbishop of Canterbury, had 'worked hard for it'. He summed up his respect for the Catholic faith with the comment that "we rejoice that we have this opportunity to show a point"! He added that "there are some remarkable women - there are some very wonderful ones". An odd statement if one looks at the historic faith of the Church.

Some 'remarkable women' in the past would have been of the standing of Julian of Norwich. In its new, dumbed-down, secularised faith it is the likes of WATCH lobbyists and their supporters who can't tell the difference between faith and equality, basing their 'theology' on the availability of 'promotion' in their chosen careers who are the new remarkable women: "This is the culmination of many people's lifetime's work and we've got there and it's been hard and its been painful and all we've achieved is equality. We are not looking for superiority for women but we do now have equality". - Hence the coaching lessons for women and enthusiasm to appoint "a woman bishop" regardless of the qualities of male candidates, not to mention Apostolic guidelines!

The pain continues for many of us. I am particularly saddened by the attitude of clergy I have worked with who have compromised their faith for their careers, their attitude to those who have not, and by their lack of concern for the souls of the faithful in their parishes who have been led to believe that the Church today is mainly about coffee, tea and crumpet with a little worship to maintain the glue of togetherness.

While the Archbishop of Canterbury speaks for those with a liberal bent, to give him some credit, he has been true to his promise to ensure all are made to feel welcome despite members of the nasty brigade  who suggested to the vicar in the BBC clip that he should now consider his position - echoes of "there is no place for you in this church" (here). In contrast His utter (dis)Grace the Archbishop of Wales continues his exit policy for anyone who follows Him rather than him.

Isn't it remarkable that after two thousand years of teaching from the Apostles, through the Saints and Doctors of the Church that we had to wait for Christina of WATCH and Barry of Neath to open our eyes to what they would have us believe Christ intended in His plea for unity.

If I may borrow a phrase from a 'remarkable woman' in the economic sphere, Christine Lagarde, "It is time that we reconciled ourselves to a “new mediocre”.

As ABC News puts it (here), the Church of England ends centuries of tradition. The historic change was reflected in the Church's short message announcing the news on Twitter, which had the hashtags #Historic #Synod and #ItisFinished.

Saturday, November 15, 2014

A Challenge to the Archdeacon of Llandaff

Source: BBC video
Recalling the diocesan meetings, I think it fair to say that members on both sides of the 'traditionalist' divide must have been shocked and saddened by the bishops' response to Credo Cymru's request to look again at the provisions of the Code of Practice (here). 

The elements of Episcopal pique and the vindictive tone did not sit well either with the Christian notion of pastoral care or with the explanatory statement by the Archdeacon of Llandaff that the bishops "fulfilled the trust we placed in them to come up with a Code that will make it possible for everyone to be, and to feel that they are wanted and included and valued." ... "Also there was a requirement on her or any other bishop to make provision for those who in conscience can't accept her sacramental ministry".

Watching the BBC interview here it is difficult to reconcile the Ven. Peggy Jackson's expressed desire for unity with the bishop's 'if you don't like it, leave' response. Up until the time when the Code of Practice was released at Governing Body, there had been no suggestion that provision would be provided on terms unacceptable to those for whom it was intended, especially having referred to the example of the Church of England in the explanatory notes to the Archdeacon's amendment. 

The only doubts expressed were by sceptics who were concerned about the Archbishop's ability to be magnanimous in victory after he said that it was for the bishops to decide what provision should be made. The stated aim could not have been clearer: Any member of the Church in Wales who does not want to be confirmed or ordained by a female bishop on grounds of conscience can ask for an "alternative provision" to be made. If the grounds of conscience are not satisfied by the alternative provision made, there is no provision!

If there are areas of doubt in the legislative process, recourse is usually made to intentions expressed in debates leading up to the passing of the legislation for clarification. Nothing in the bishops' original motion or in the successful Jackson/Wigley amendment hinted that there would be anything other than provision acceptable to those for whom it was intended in line with the views expressed at the diocesan consultative meetings; quite the contrary.

Accepting that the Archdeacon was genuine in her plea, she, as architect of the new legislation, and her supporters must join with traditionalists to demand that the bishops keep the promise that all members of the Church in Wales are made to feel wanted and included and valued. 

Friday, November 14, 2014

Child of Mine

From WaterAid UK:

Jacinta's family is just one of the thousands affected by the lack of clean, safe water in Mozambique. Full story here.

Monday, November 10, 2014

The lost sheep: the Good Shepherd and the bad shepherd

"I am the Good Shepherd. I know My sheep and My sheep know Me. I know My Father as My Father knows Me. I give My life for the sheep. I have other sheep which are not from this sheep-pen. I must bring them also. They will listen to My voice. Then there will be one flock with one shepherd." John 10:14-16

For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Saviour. Philippians 3:18-20

The text of the letter in response to Credo Cymru's plea for a degree tolerance and understanding of their position regarding the Code of Practice is now in the public domain (hat tip LNYD):

"Dear Alan,

Thank you for sending to us the text of Credo Cymru’s response to the Code of Practice.

As your Bishops, whom you have addressed as your Fathers in God, we have always been given to understand by you and the others who have met with us on behalf of Credo Cymru that your members reject any concept of “taint” which suggests that when we ordain women to sacred order we forfeit our catholic and apostolic character. This current response seems to suggest otherwise, namely that your members no longer accept us “as true pastors of their souls and as their link with continuing apostolicity.”

As the Bishops of the Church in Wales, we believe that the apostolic tradition neither denies nor disproves the legitimacy of the ordination of women. We believe that we continue to share with you the substance of that tradition, and we continue to respect and welcome those who cannot accept such ordinations. It is an extremely serious matter if those whom we seek to include cannot any longer reciprocate that fundamental respect and basic recognition. This is especially so, given that, in every diocese, those who are members of Credo Cymru have demonstrated themselves until now to be in Communion with us as their bishops, and to accept a share in our cure as the foundation of their ministry.

In continuing to hold out the hand of fellowship, we have to say, however, that the response as its stands raises fundamental questions about the place of those who now effectively seem to repudiate all the bishops of the Church in Wales as standing legitimately in any way within the catholic and apostolic tradition of the Church. That being the case it is hard to see on what basis they can continue, with any integrity, both to serve in an ordained ministry which is founded upon sharing in our cure, and as representatives of the Church in Wales. If their view is followed through, it would also call into question the legitimacy of any bishop of any persuasion whom we might now ordain, “traditionalist” or otherwise.

We sincerely hope that a more moderated response can be developed which builds upon the faith we share. However, we must state unequivocally that any attempt to approach another bishop in place of the diocesan to provide episcopal ministry would have very serious implications."

The message is clear: GET LOST!

This from Archbishop Morgan who said that the 'Code for Women Bishops aims to keep all included'. The threats are obvious: "It is an extremely serious matter" and  "it is hard to see on what basis they can continue, with any integrity, both to serve in an ordained ministry...and as representatives of the Church in Wales".

The Good Shepherd cares for His sheep, even the lost, but as he heads for destruction, bragging about shameful things, Dr Morgan clearly demonstrates that he couldn't care less about the sheep not in his sheep-pen.

"The names 'Proud', 'Arrogant' and 'Mocker' fit whoever acts with presumptuous conceit."
 Proverbs 21:24

Saturday, November 8, 2014

The supreme sacrifice

The 'Blood Swept Lands and Seas of Red' project by artist Paul Cummins

On 11 November, Armistice Day, the last of 888,246 ceramic poppies will be planted, filling the moat of the Tower of London with a sea of blood, each poppy representing the supreme sacrifice of a British or colonial soldier during the WWI conflict which began 100 years ago.

Remember also the living dead. The maimed, battle-scarred, blinded, limbless, shell-shocked survivors. The widows, the fiancees and girl friends who never married after losing the one they loved.

We will remember them!

Tuesday, November 4, 2014

When bishops were bishops

Canon Rosie Harper                                                                REUTERS/Yui Mok/POOL

After reading "Bishop 'club culture' will change with the first woman, says senior priest" (here), I was reminded of a dear departed old priest's comment in one of his delightfully erudite and ever witty sermons, "I am old enough to remember the days when bishops really were bishops". His homilies were so well crafted that one couldn't be quite sure whether he was taking a swipe at preferment based on political correctness or whether he was lamenting the passing of towering bishops he remembered with affection and awe.

Calling for the new Bishop of Oxford to be a woman Canon Rosie Harper is reported as saying, "The first woman bishop must find a new way of being a bishop and not merely become a female version. Bishops currently behave like 'little boys lost' who 'posture' that they know what they are doing and find it impossible to escape the gentlemen's club culture until they retire", comments no doubt gratefully received by the wimpish bishops who championed her cause rather than that of Apostolic Church to which they pretend allegiance!  

The Canon's next shot: "We've got to look to the future... obviously, you look for the best person for the job but having made the decision to have women bishops, the Church has to enact it not just leave it on the back burner. The face of the Church of England... is exclusively male and that needs to change very quickly." So having fought against so-called discrimination in the Church - which there wasn't - positive discrimination MUST be used to find the best woman for the job (which sums up the position these days) on the absurd pretext that the face of the Church of England is 'exclusively male'.

'Deeply committed to working for issues of justice and equality within and beyond the church' (self praise here), read also Feminists of Faith for more of Canon Harper's views on men and equality. Also 'OUT 4 Marriage' (here) and a supporter of assisted dying (here), she talks of 'what sort of a God' you believe in and selectively quotes the Bible to justify her views on killing based on suicides recorded in the Old Testament while overlooking the Commandment "Thou shalt not kill"!

The first woman bishop will have to find 'a new way of being a bishop' because a woman bishop contradicts Biblical teaching. But who cares about the Bible, faith and tradition any more - apart from the vast majority of Anglicans around the World! 

The women bishops legislation has completed its passage through General Synod and Parliament and has received Royal Assent leaving the way clear for the Archbishop of Canterbury to move at the 17 November Synod that the canon be enacted. The motion will be put before the Synod for a vote with a show of hands but without a debate. And that will be that. The death of the Catholic and reformed Church of England we knew and loved. 

Killed by secular debate in Synod and in Parliament by MPs who worry about the West Lothian question while happily nodding through without demure an issue which affects the faith of their constituents whether they have any themselves or understanding of the religious issues involved. Going back to that sermon I began with, yes, I hear you Father!


In The Oxford Student (here) the campaign to make the Bishopric of Oxford the first in the Church of England to be filled by a woman is hotting up.

"The women’s rep for Pembroke College, Anna Simpson, commented: 'It is fantastic to see this possible change tying in with wider movements in Oxford for gender equality and more generally that institutions are moving forward with the times' ". 

There will be a Public Meeting on the 11th November at Christ Church Cathedral at 7:15pm to discuss  the appointment. 

Other items offered by The Oxford Studentfor thought to be interest to readers are :

This should please my sternest critic who wrote earlier: "All male lead instutions (sic) have moved on from this decades ago (police, law, medicine) and now it's time for us to do the same. 

Will these people never learn that faith is not about secular institutions and gender politics!

Tuesday, October 28, 2014

2020 Vision but still myopic!

The Church in Wales has chosen an interesting logo for their 2020 Vision Sunday campaign. Any similarity with the logo used by the South Orlando Baptist Church, here, will be coincidental but surely theirs could have been better utilised by the Archbishop. In the Baptist Church, His mission means what it says but in the Church in Wales it would be Dr Morgan's mission.

From the Church in Wales web site:

Churches across Wales will be re-adjusting their focus to 2020 Vision on one Sunday in November.

They are being asked to mark November 16 as 2020 Vision Sunday by supporting and praying for the Church in Wales’ strategy for growth.

Major changes are well underway in the Church in Wales as it responds to the challenge of making the best use of its resources to serve Wales today. These include expanding traditional parish boundaries into create larger “Ministry Areas” and encouraging lay people to take up leadership roles. The strategy is called 2020 Vision as it looks ahead to the Church in Wales’ centenary in 2020.

Prayers, readings and a sermon themed around 2020 Vision are being sent out to all churches in time for the special Sunday and are also available online.

Vision Sunday is a precursor to The Time Is Now Conference when "about 200 people from churches across Wales to share their stories of how their churches are responding to changes.They will be joined by the Archbishop of Wales, Dr Barry Morgan, and the six other Welsh bishops. There will also be conference theologian who will reflect on the issues under discussion. Dr Christina Baxter CBE, is a former Chair of the Church of England’s General Synod’s House of Laity, former Principal of St John’s Theological College, Nottingham, and a lay canon of Southwell."

Call me an old cynic but one has to question the validity of any consultation organised by the bishops after they ignored the consultation designed to inform the Bench about the Code of Practice and meekly did just as Barry wanted them to do to the detriment of the Church in Wales.

Any strategy for growth should be encouraged, including those where churches are thriving.  As the Second Church Estates Commissioner Sir Tony Baldry said when speaking in the Commons about the Church of England, previously cited as an example of good practice: "the Church of England is deeply committed to the flourishing of all those who are part of its life in the grace of God...Indeed, I think we would all hope that every part of the Church of England can now flourish and thrive." So why not the Church in Wales?

Barry's strategy has become a familiar pattern. The Governing Body were presented with a procedure designed to secure the desired result on the admission of women to the Episcopacy. Then they were handed for consideration a loaded question about homosexual people being made to feel unwelcome with a similar rouse being used to gain acceptance of same-sex marriage in Church. Members are also being encouraged to consider their approach to assisted dying. All part of Dr Morgan's  mission rather than His mission.

If the Church in Wales genuinely wants a strategy for growth it should truly be His mission is our future, not Barry's. The fate of the Church in Wales under Dr Morgan's rule is painfully clear. I hope at least one of the 200 or so people from churches across Wales will pluck up the courage to ask if the outcome of the conference is predetermined as were the 'consultations' on the Code of Practice, or will they be hand-picked to avoid any opposition?

This is a suggested Collect for used for 2020 Sunday, including the unsaid thoughts of the Bench:

Generous God, thank you, that you bless us with so much love. Help us to recognise and celebrate all the good things that you have given. Lead us to be wise and just stewards of all your gifts so that, inspired by your grace, the Church in Wales may grow in love and service of others and be living signs of your reconciliation and hope in our communities and for all creation - so long as they are not faithful Anglicans remaining true to the Catholic faith! Amen.